75 Years Since Prohibition's End

Jeff Alworth

Today marks the 75th anniversary of the repeal of Prohibition in the US. Oregonians, with our breweries, wineries, and microdistilleries, have special reason to celebrate.  We have as rich a market for home-grown hooch as anyplace on earth. Yet not everyone is marking the day with joy.  Maureen Ogle is a beer historian (I like to call her the Doris Kearns Goodwin of beer history), and she has an interestingly darker take about what Prohibition means.

But when repeal came in December 1933, lawmakers celebrated with an orgy of regulations designed less to generate revenue than to maximize the barriers between Americans and alcohol. States, counties, and municipalities burdened manufacturers and retailers with complicated licensing requirements. Lawmakers separated manufacturers from the public by inserting distributors between the two. A welter of laws restricted the hours and days that people could buy drink. New state-owned liquor stores oozed the "alcohol is evil" message. Bottles of gin and wine, and the clerks who sold them, stood inside grilled enclosures that resembled miniature jail cells for the evil spirits. Customers browsed a row of empty containers on the counter—samples of the inmates, slipped money through a small opening, and received the corrupting goods in exchange. Children who accompanied their parents on those trips got the intended message: This stuff is bad!

Put another way, repeal institutionalized the demonization of alcohol. Per capita alcohol consumption did not reach pre-Prohibition levels until the 1970s and then only because the sheer number of baby boomers temporarily elevated it. In the 1980s, the national appetite for drink drifted downward again, prodded in part by a new generation of dry agencies and activists, including Mothers Against Drunk Driving and the federally funded National Institute on Alcohol Abuse and Alcoholism.

She concludes that this attitude has resulted in an dysfunctional drinking culture that fosters unhealthy habits of consumption:

Still, squabbles over restrictions on retailing and wholesaling focus on who gets how much of the revenue, rather than on the values that originally shaped the constraints. It's a vicious, and lethal, cycle: As long as we remain addicted to demonization, we avoid serious discussion about those values. The longer we avoid that conversation, the longer we pass on the booze-is-bad message to our kids, who grow up to pass the message on to their kids. And as long as we teach children to fear rather than respect alcohol, we'll interrupt the silence with periodic spasms of hand-wringing and finger-pointing about campus drinking, binge drinking, underage drinking, and the like. But here's the truth: The "alcohol problem" is of our own creation. We've got the drinking culture we deserve.

It's an interesting argument to be making today, when most everyone else is raising a pint hailing the anniversary of the repeal.  What she highlights is both a function of extremely bad public policy (and the mother of all unintended consequences) and the characteristically American instinct toward behavior control.  TemperanceWe have an innately Puritanical culture, one that enforces moralism through social approbrium and shame.

The Temperence Movement of the 19th Century would look familiar to us today.  The movement, led mainly by pious women, opposed alcohol on moral grounds.  They weren't just trying to stop their no-account husbands from drinking away the family's nest egg; they wanted to stomp out alcohol altogether. Imagine a beet-faced Southern preacher imprecating gays, and shift the nown to demon liquor and you get the picture.   

But I think I disagree with Ogle in one way.  Oregon's drinking culture is not the one she describes.  I mainly credit the boom in craft brewing in the 1980s (with a special hat tip to the McMenamins).  This Oregon-bred industry contributed to a much more positive, healthy drinking culture. In the 1970s, taverns were little shops of shame--smoky, windowless buildings on the edges of communities. No one considered the flavor of alcohol, just the alcohol/dollar ratio and the cheapest way to a buzz. For food, you got Lil Smokies (10 for a buck!), a meal for men who didn't evden take the time to stop off at Mickey D's on the way to a bar.

Craft brewing changed all that when it introduced us to the art of brewing and its sensual joys. Pubs got moved to the center of communities. They have lots of windows and no smoke, and many of them have kids' menus. They're neighborhood places families go for a nice meal. Mom and Dad have a pint to taste the newest concoction by the local brewer--or maybe they have their favorite pint of IPA. Anyway, craft breweries foster the right things about drinking--flavor and moderation.  The wine industry is another part of this equation.  The dubious merits of jug wine have been replaced by one of the world's most prized wine-growing regions.  People don't pick up a bottle of $30 pinot because they want to get blasted.  Add to that our burgeoning microdistillery industry, and you complete the picture of people drinking for the sake of flavor, not getting drunk.

The effort of Prohibition was a folly: people kept drinking, and the US lost hundreds of local companies as a result.  As Maureen Ogle points out, it added to an already unhealthy relationship between Americans and alcohol.  (When public policy is bad, it's sometimes very bad.)  But now, seven decades and five years later, I think there's a lot of evidence that we've rebounded--in Oregon, at least. 

So raise that pint to the repeal, after all.

  • torridjoe (unverified)
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    An appropriate day to point out the great folly in much of the War on Drugs, IMO. Let's start reversing the curse by removing marijuana from Schedule II drugs. That is a move well supported by the science, and provides a fine opportunity for the Obama administration to demonstrate the superiority of science over faith and tradition, a major stated goal.

  • Vincent (unverified)
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    Just don't you dare light a cigarette after raising that pint!

    Additionally, I wouldn't cling onto much hope that Obama is going to do anything particularly positive regarding the drug war, if his appointment of the noxious Eric Holder is any indication of things to come.

  • Vincent (unverified)
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    I'd also point out that "craft brewing" is an inherently bourgeoisie phenomenon reserved for the middle- upper-middle-class who can afford $6.75 for a bottle of good beer.

    Don't get me wrong -- I love microbrews, but if you think that there are any fewer people out whose only consideration is the %ABV/cost ratio, you're probably spending too much time in the local overpriced Rogue Brewery outlet.

  • Displaced Oregano (unverified)
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    I started home-brewing years ago, and still do. Then and now, the best supplier is F.H. Steinbart's in NE Portland. I noticed the first time I saw their price list the notation 'Since 1918.' Apparently even during Prohibition it remained legal to sell barley malt, dextrose, hops, and yeast (probably winemaking stuff too).

    So I lift a glass to F.H. and toast the freedom to ferment. (Though at the moment I have only a Cerveza Victoria in Oaxaca, Mexico, not my own home-brew.)

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    I'd also point out that "craft brewing" is an inherently bourgeoisie phenomenon reserved for the middle- upper-middle-class who can afford $6.75 for a bottle of good beer.

    Vincent, I don't know where you're going that you're paying $6.75 a bottle, but no wonder you're only finding the wealthy. Try happy hours or times like Miser Mondays (Lucky Lab). Keep your eyes peeled and you'll see some brewers--definitely NOT the bourgeoisie.

    So I lift a glass to F.H. and toast the freedom to ferment.

    You actually have Jimmy Carter to thank for that--he legalized homebrewing in 1978. See, Dems rock!

  • Brian C. (unverified)
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    Prohibition ended 75 years ago yet we still have the antiquated, draconian O.L.C.C. A little piece of Kansas right here at home.

  • Taylor M (unverified)
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    Thanks Jeff for a very thoughtful post. It's good to remember that while we may be able to celebrate 75 years of legal drinking in the U.S.A., we still have a drinking culture as twisted as they come. (Once again, we can thank the English and their hooligans for establishing a baseline well below us.)

    And on a local policy level- yes, Dems rock- but as recently as a couple of years ago quality Dem leaders like Sen. Bill Morrissette in Springfield were pushing a hike on the beer tax. As someone who tends to see beer as a health product and model Oregon industry it didn't wash, even if I value funding for social services and this tax scheme had beneficial outcomes.

    And I take issue with the rubbish feaux-classism that condemns the working man to a life without microbrews! Microbrews may be relatively expensive, but so are pickup trucks, flatscreen tvs and decent coffee. There're plenty of stores in Oregon to get you started on homebrewing ingredients, and every couple months there're Rogue garage sales for sweet treats. Besides, there's deeper structural stuff going on here. Maybe instead of an agri-policy that subsidized corn and soy we could have one that incentivized a traditional Oregon industry (hops!) and thus keep the price of beer down. And beer waste product as biofuel?! Yes, we can!

    Here's a raised pint of Rogue to a beer-friendly tomorrow.

  • Gil Johnson (unverified)
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    Anybody here go to University of Oregon and hang out at Max's Tavern? Max's was the first legal tavern to open after repeal, at least in Eugene.

    As I heard the story many years ago over a frosty mug, Max Robinson graduated from the UO law school in the spring of 1933. Never even thought of taking the bar exam. Instead, he went a few blocks down 13th St. and spent the next several months renovating his parents' soda parlor. When repeal happened on this date in '33, Maxie was ready to open, had lined up suppliers and everything.

    He kept stacks of law books in the tavern and all the law students and much of the faculty hung out there. Of course, in those days, a lot of lawyers educated at UO went into the state legislature. Some time later, I believe it was the late 1940s, there was an epidemic of binge drinking on the college campuses and one solution that the legislature considered was instituting a "dry zone" around each of the state campuses, wherein no alcoholic beverages could be sold. When the legislature passed this law, the dry zone around the UO campus stopped a half block short of Max's. Coincidence? Maybe, maybe not.

  • rlw (unverified)
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    I was an underage collitch stoodint (age 16, graduated early, trying to live on my own without a clue), and I used to slip right into Max's and try to study with a pint of warm Guiness stout! WEll! Memories!

  • rlw (unverified)
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    Of-topic, but pointed at the IQ ad in the margins. This is so freaking cool! My IQ, both scores I received, is higher than Bush, Cheney, Obama and every other icon I have yet seen in those li'l ads this year. I'm even smarter than PARIS HILTON TOO!

    I am still waiting for them to post someone who measured out higher.

    So this proves it: success IS utterly founded in EQ. NOT IQ.*** .... And, for some, silver spoonage, of course.

    ***[I dare not even contemplate approaching any bonafide EQ measures!!!!]

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    Jeff, I thought you liked Maureen. Doris Kearns Goodwin is an overpaid plagiarist and liar (and there's nothing presidential about either her or Michael Beschloss either). :->

    Putting prohibitionism down to "puritanism" is another historical myth. Read Ed Morgan on what the Puritans really were like.

    Beer and wine aren't booze.

    Maybe there's a case to be made for overstatement in the interest of balance, but I gotta say I don't find much of what Maureen (or you) write about the temperance movement persuasive. It is most one-sided. It doesn't, for instance, deal with ways in which alcohol, largely booze, was used as a tool of social control of working people by the bosses & wealthy. Out in a part of eastern Washington near Sprague, not sure if it's in that town's boundaries or not, there is a place still known to local oral tradition as "Chinaman's Rock." According to my informant (born ca. 1930) the story was that this was the place where the railroad labor wranglers for the crews building the road one of whose officials was named Sprague sold booze at inflated prices to Chinese laborers who were not allowed into town. The travails of considerable numbers of working-class women at the hands of drunken men were not merely over "nest-eggs" but weekly wages that were needed for food and rent. Alcohol for many workers was a compensation for long, hard debilitating work and huge worries from low pay, some of which got taken out in domestic violence facilitated by alcohol's lowering of inhibitions -- hard drinking combined with overwork also shortened male lives & made widows. (One of the reasons there was so much less divorce in the 19th c., in addition to legal obstacles, is that so many more marriages were ended by relatively early death, on the women's side often associated with childbirth).

    And, of course, the social control worked on the other side that more comports with Maureen's account and yours: bosses using compliance with temperance as a tool to control workers. This was often tied to enforcement of pressures to appear pious.

    It nonetheless is also the case that there were temperance movements that were not middle class moralist in origin but workers' movements related to other efforts to improve workers' conditions, e.g. the Washingtonians of the early 1850s.

    But the point is that "drinking culture" is situated within social relations has to be understood in that context.

    Further, before and during prohibition and since, alcohol presents real public health problems. Alcoholism is real. It doesn't affect everyone and its regulation should deal with the variation, but denying it is no good either. Alcohol functions as a form of self-medication for various kinds of mental illness that would be better handled in other ways more likely to lead to improvement or more consistent reduction in pain or to people getting re-embedded or not torn away from networks of social support. Drunk driving remains a major cause of death and injury.

    It may be that our "drinking culture" is dysfunctional, but I don't accept that that's simply due to misplaced moralism. It also is partly an effect of the real dysfunctions that alcohol creates in people's lives. Denying the reality of problems and labeling anyone who raises them a moralistic crank isn't going to make a less dysfunctional drinking culture either. Part of the problem is that drinking really can and often enough does make bad things worse, which is what sets it up as a convenient scapegoat beyond its actual role.

    (I'm a light drinker whose life has not been directly touched by alcoholism personally or in my immediate family, and I have problems that are not caused by alcohol or other "substance abuse," so don't blame it for all or most psychological or social ills. Also I have corresponding doubts and criticisms of our commercial pharmaceutical drug culture and our commercialized "natural" unregulated patent medicine drug culture too, both of which I think also shape "drinking culture" and patterns of use of illegal drugs.)

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    I'm not going to wade into the bulk of Chris' comment except to say that I enjoy both Goodwin and Beschloss. The second half of his comment - dealing with alcoholism/disfunctional drinking culture - is spot on, though.

    It would be foolhardy for an individual with a family history of alcoholism to ignore that history in a misguided attempt to give alcohol "a fair shake" as it were. Not every member of such a family will necessarily end up an alcoholic, even if every one of them imbibes. But some very likely will and the tsunami of dysfunction that inevitably follows is brutally real and makes the surface dysfunction of a frat-house binge pale in comparison.

    Don't get me wrong. Prohibition didn't work and never could have worked. It was a stupid, unthinking "solution" that glibly ignored reality. Alcoholics and a good many non-alcoholics kept right on drinking throughout the entire period, thus proving that it had been a monumentally stupid idea.

    I strongly agree with that part of Jeff's argument.

    Nevertheless, there are very good, very sane, very progressive reasons for treating alcohol with caution in terms of education. A percentage of each generation is literally playing with fire by drinking alcohol (apparently) because of their genetic inheritance. That's not the fault of the majority, but it is none the less real even so.

  • Robert Schoenberg (unverified)
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    You were right in saying that the women of the Temperance Movement wanted to stomp out drinking, but you are wrong in your assumption that it was only the “pious women” and that prohibition was not about husbands and family finances.

    Temperance and women’s suffrage for many years was a common goal for 19th century activist women. Suffrage was about women’s rights to the legal system, the family’s money and who got to control it. It was an acronymous fight spread out over 70 years that came to a head at the same time that the secret ballot came to fruition in American politics (1890s) as well as the Initiative and Referendum (1902 in Oregon).

    Abusive drinking was a perceived blight upon the American family that destroyed homes and caused no end of suffering (see the character “Pap” in Mark Twain’s Huckleberry Finn). To get rid of the blight meant women had to have the power of the ballot box to elect officials who would pass the necessary laws.

    The first Initiative passed in Oregon was to allow a jurisdiction, down to the precinct level, to rid itself of saloons (Local Option Act). And often when a jurisdiction went dry, it was ignored by the County’s District Attorney and Sheriff until Oregon’s Governor Oswald West (1911-1915) began his crusade against errant elected county law officers in 1912 to get them to prosecute law breaking saloon owners who allowed 24 hour a day, seven days a week drinking, underage drinking, prostitution and gambling on the premises. (Previous to West any crusading politician that closed down saloons and brothels was quickly run out of office).

    Women’s suffrage activists in the 19th century wanted our government to allow women the legal right to control half of community property shared by a husband and wife and to allow women to keep what they earned in their own business by allowing them legal ownership. That required sympathetic elected officials.

    Elected officials knew that to stay in office they had to keep their constituents happy. There constituents up to then were white males that voted. The white males voted against any politician that tried to bring women’s suffrage to the table. It was well known that giving women the vote would also bring prohibition. The franchised voters wanted to continue drinking.

    In addition the saloon culture was a lucrative business. It made money for brewers, such as Henry Wienhard in Portland, among others, and the dealers in spirits, like W.S. Ladd and Henry Corbett, both who had liquor interests for many years after coming to Portland as merchants.

    This business class lobbied against women’s suffrage because they also believed it would bring prohibition. A large contributor to “Wet” politicians seeking office was the Liquor Wholesalers Association. (Sound familiar?). Two of Portland’s newspapers took sides, The Morning Oregonian was on the “Wet” side while the Oregon Daily Journal fought for the “Dry.”

    But the saloon economy went deeper than that. Money was made by the gambling taking place in the saloons, and from prostitution. Drinking was a loss leader. Most saloons demanded that the customer get drunk and to do so fast so they could be steered to the Faro tables and lose all their money. This often meant the man lost not only the money in his pocket but the family savings and often his farm. Stories of wives and children turned out into the night by the new owners appear in many newspapers. The wives had no legal recourse when the husband lost all money and property. That was one of the injustices activists wanted changed. It was why they demanded suffrage. It was why Temperance and suffrage activists were partners and often one and the same.

    Prostitution was a cottage industry that could make a living for the small time operator, a simple madam and three or four girls, or the big time operators in cities like Portland. In 1900 it was estimated that 600 prostitutes were employed in an area of Portland known as the “North End.” An area today surrounding Union Station bordered by Burnside on the south. At the time of the Lewis and Clark Exposition one establishment took up an entire city block and had over 200 prostitutes working. The young ladies employed in brothels large and small were recruited usually as teenagers from the rural backwater villages, gotten drunk and then raped by the madam’s boyfriend, or pimp. The shamed girl had no recourse but to continue work as a prostitute. Many died of disease, alcoholism, drug addiction or suicide before they reached 30 years old. Often they had just left broken homes ruled by abusive, alcoholic parents.

    Activists often blamed liquor interests and elected officials for enabling these red light districts to flourish.

    City and county jurisdictions made millions of dollars in licensing fees on saloons. Up until the early 1900s it was common practice to use these same drunken male customers to sway an election by buying votes with a $2 credit for beer in the saloons. In the 1870s railroad baron want-a-be Ben Holliday spent $250,000 to bring in the vote this way for his candidates and turned Oregon into a Republican state for the first time.

    In a 1906 study by a church group in Portland it was found that many of the properties in the North End, that is, Couch’s Addition, were sold as investment properties. A boarding house would be built and the rents collected by a property manager or a lawyer, insulating the owner from any illicit commerce that was going on at the boarding house. Many of these properties were owned by the wealthy class of Portland who conveniently ignored reports of prostitution, gambling and drinking going on in their “investment.”

    For over twenty years before 1900, Fourth Avenue from Stark to Union Station was lined on both sides of the street with cheap, two story, clapboard houses, prostitutes sitting in windows beckoning passengers on the train that ran down the center of Fourth to come visit. It was abhorrent and sleazy, but the official solution was to build a second rail station at the south end of Portland’s downtown allowing women and children to get off before they reached the sordid spectacle rather than clean out the brothels.

    In the towns of Milwaukie, The Dalles, Salem, Huntington and others across Oregon the saloon culture spawned alcoholism that destroyed farm families by the dozens, loss of property to gamblers, teenage alcohol abuse, fights in the small town streets, from simple two or three people assaults to brawls of a hundred besotted men. Robbery, murders and rape occurred that were ignored by authorities. A 1915 study of the men in Oregon’s State Prison (about 30 men) who were convicted of sex abuse said over 60 percent had raped their own daughters. Suicides were common news stories in the daily papers. These weren’t everyday occurrences, Oregon still had a small and rural population before the Great War, but these things happened often enough.

    This is the culture that the Temperance Union was trying to put to a stop. To do so they needed the power of the ballot box. They worked hard with their sister activists to help win suffrage. Progressives like William U’Ren and Democratic governors of Oregon like Governor George Chamberlin (1903-1909) and West did what they could. Abigail Scott Duniway and the women of Oregon won suffrage in 1912. The result was that the complete prohibition that came to Oregon in 1915 and nationwide in 1919, did not work per se, but it did break the back of white males dominating and allowing this sordid underground to flourish in large and small communities. After prohibition drinking was highly regulated and soon came to be recognized as a dilabating factor on the economy.

    People often make fun of prohibition as the work of abstinent do gooders, but the facts point otherwise. Drinking liquor and beer 100 years ago was not the leisurely hipster recreation it is now. Putting the brakes to the saloon culture and allowing women the vote I think can be considered a major attribution as to why America became one of the greatest economies the world has ever seen so that we can now drink $4 Belgium beer while eating Argentinean mussels cooked in a white (Australian) wine sauce while sitting at a bar on 21st Avenue.

  • Bob Tiernan (unverified)
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    Brian C:

    Prohibition ended 75 years ago yet we still have the antiquated, draconian O.L.C.C.

    Bob T:

    Yup -- the New-Dealish "managed" economy model.

    Bob Tiernan

  • Bob Tiernan (unverified)
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    Robert Schoenberg:

    You were right in saying that the women of the Temperance Movement wanted to stomp out drinking, but you are wrong in your assumption that it was only the “pious women”....

    Bob T:

    That's right. There were numerous groups fighting to achieve prohibition over many years, with different groups appearing to take turns being the main voice.

    One key group was a large faction of progressives who saw the stomping out of alcohol as a way to make better workers out of us, thus "good for the whole". Populists, too (some overlapping there).

    Robert Schoenberg:

    This business class lobbied against women’s suffrage because they also believed it would bring prohibition.

    Bob T:

    Oddly enough, there was also a large organization of black women who opposed universal women's suffrage. Their reason was that they saw that it would add X-number of blacks to the voter rolls, but six or so times that for white women, putting whites many millions ahead than they were earlier. An explanation for sure, but a silly argument in the end.

    By the way, Oregon had statewide Prohibition by 1914 I believe, so it lasted for 20 years here.

    Try to catch a 1932 film titled The Wet Parade -- an Upton Sinclair story that is both anti-Prohibition and anti-alcohol at the same time. At one point a Prohibition agent looks right into the camera while complaining about its failures, and so on.

    Bob Tiernan

  • Taylor (unverified)
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    Aaaand- good intentions on the fast track to bad policy. Greater and broader family responsibility over shared finances = good, crippling local agricultural production, fostering a repressive alcohol culture, the mob, and byzantine liquor laws persisting 70 years later = bad. Very bad. Legally stigmatizing goods which have been easily produced, shared and consumed for centuries only forces the goods and the people who produce, share and consume into dark shadows. As I think you can see this argument's been constructed to apply not just to beer.

    And since when is drinking hipster? Did they get that before or after foreign movies?

    Every social movement has it's apologists, I guess. (Do Prohibition apologists take a blog-lap around on anniversary day each year to re-tell the history?) But as to the state of dining out on NW on 21st, I'd put "Cinema 21" or "Uptown but not NW 23rd" way before Prohibition on the causation list.

  • Scabbers (unverified)
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    My father, who was raised in the Nebraska and Kansas, was exposed to more enlightend attitudes towards drinking overseas during WWII. He also minored in psychology during the postwar era.
    He believed that having wine at the dinner table, in sherry glasses for kids, was a way of creating a healthy habit of drining for taste in moderation. No one ever got drunk, but alcohol was always available. I grew up without thinking that alcohol was "forbidden" or "evil" or "mysterious."

    My siblings and I now all drink in very moderate amounts, as best as I can tell. My drinking is more limited by worries about calories (family history of diabetes) than it is by the evils of drink.

    Now the media and talk shows seem to be promoting the idea that anyone who gives any alcohol to a minor is a child-abuser.

  • Scabbers (unverified)
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    oops typo "drining" (drinking)_

  • Bill R. (unverified)
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    @Robert Schoenberg

    Thanks so much for your post on the history of the Women's Christian Temperance Union. It was not about being "pious" suggested in Jeff's inaccurate characterization, but it was the roots of feminism in this country. At a time when women and children had no legal protections against abuse, at a time when alcoholism was rampant and the primary victims were women and children, who suffered the ravages of domestic violence and economic neglect, it needs saying that there was good reason why prohibition came into being. It also needs saying that the church was the spawning ground for the feminist movement in this country, and its growth into feminism and demands for equality.

    So many of the secularist bloggers, who are so hostile towards Christianity, and so dismissive of the role of the church and the Christian ethos of social justice, particularly among the traditional mainstream Protestant churches, many of whom are today supportive of gay rights as well. The fact remains that alcohol is among the most dangerous drugs being used in our culture today and the abuse of it, and addiction to it, among the most destructive, along with nicotine, heroin, meth, and so on. Alcohol remains strongly associated causes of domestic violence.

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    Scabbers' comment is excellent. Having briefly lived in France I can report that that permissive attitude is much more the norm over there. And the fact of the matter is that in many respects it is a healthy attitude to take. Not only is there nothing wrong with drinking in moderation but there are known health benefits associated with it - think red wine and anti-oxidents. But... even with that seemingly healthier attitude towards alcoholic beverages, alcoholism is none the less a problem in France and other cultures which practice a similar attitude.

    I think the fairest and most realistic summation would be to say that there simply is no "one size fits all" answer to the question of recreational drinking and we delude ourselves if we think otherwise.

  • Zarathustra (unverified)
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    Technically it is 75 years since the repeal of blanket, Federal alcohol prohibition. Some salient points about that:

    It was only in 1978 that Congress passed an Act exempting a certain amount of beer brewed for personal or family use from taxation (one hundred gallons/adult/annum to max 2, I believe). President Carter signed the Act, which addressed other issues as well, stemming from a miscopy of the original repeal where a line was skipped by the secretary typing up the Bill.

    States remain free to restrict, or even prohibit, the manufacture of beer, mead, hard cider, wine and other alcoholic beverages at home. For example, Ala. Code § 28-1-1 make it illegal to manufacture alcoholic beverages in Alabama, without any exception for personal use brewing. Clearly, we have a major body of case law saying that regulation of drugs, particularly recreational ones, is not a Federal interstate trade issue, but a right retained by the States. Hence the new think about States' allowing medical marijuana being a violation of the Fed's ability to regulate commerce is complete crap.

    The mob still take a sizable piece out of the profitability of all kinds of industries. They could never have existed as they do today without prohibition to line their pockets.

    Abraham Lincoln is said to have predicted that alcohol prohibition would be a disaster (though no one ever seems to have the reference on this one; he was an avid cricketer, so I beleive it.). He reasoned, "You cannot legislate against a man's appetites."

    The legislation against alcohol was supported largely by big oil and women's suffrage advocates. Once in a debate with my 102 year old great-grandmother, who had to wait for suffrage to vote, I was shocked to discover that I might have been against the suffrage Act. She made a very convincing case that women's getting the right to vote was moral arm twisting to get alcohol prohibited. The logic went that women only wanted the right to vote to prohibit men drinking, which, to be fair, is exactly what they did immediately. People forget that prohibition was Federal law much earlier than "prohibition". It took the States years to ratify it, though, as we remember with the ERA process

    Marijuana prohibition, though essentially racist, was thought up as a bone to big oil when prohibition was repealed and stems from that date. It was ramrodded through the Congress by Harry Anslinger (which name still sounds like a medical condition) who lied to Congress telling them that the AMA had no problem with the legislation. In fact, it was roundly panned by the AMA who were shocked at its enactment. Hemp was a very serious competitor to the fledgling petro chemicals (read plastics) industry. This cozy relationship with the government led to a lack of US support during the war for Jews in concentration camps, as many petro chemical concerns were heavily vested in German industry.

    The Oregon Liquor Control Commission, besides being a good example of what's wrong with any commission, has a charter to promote temperance and reduce alcohol consumption. This is taken in the absolute, without any consideration for the positive health effects of wine, ale, etc. This is a litigation time bomb. It should be straight-forward to demonstrate that a person would have had lower cholesterol and a longer lifespan had they had a certain quantity of red wine, and that their perception and behavior was directly influenced by OLCC which set out to influence that behavior. From what we've seen with tobacco, there could be definite liability there. It makes no sense that an Oregon microbrewer or vintner has to pay taxes to support a commission that, by charter, promotes a zero alcohol consumption policy. This may not be the feeling of those in charge, but it is their charter. If they're following it, it's outdated stupid nonsense, and if they're not, then they're just another expensive, unaccountable commission doing whatever they happen to dream up.

    New constituents of hop oil are being discovered every day that are anti-fungal, anti-bacterial and posses a number of positives for health. Hops are the first cousin and closest living relative to Cannabis. Observe the female buds in May when all the little white hairs are on display and you'll see what I mean. One can be grafted onto the other. Pull out a pound bag of sticky hop buds on Trimet and see if you don't get looks.

    The War on Drugs has been gussied up as a lot of things, but, bottom line, the effect of the policy has always been pointedly racist. Our first drug laws, the Opium prohibitions, were only enacted after the California Supreme Court ruled that fining individuals for carry loads on their heads was racist. Alcohol prohibition stems from a time when the US was absorbing huge numbers if Irish, German and Italian immigrants. All were stereotyped as alkies. By 1932 the brown menace was considered a bigger threat. Racism aside, there were never threats against those Irish, German and Italians having wine at Mass. The period of the Peyote prohibitions was even beyond the Pale for prohibition.

    The Mayflower landed were it did, not because of anything special about Plymouth, but because the ship had run out of ale. No matter how desperate you are for a homebrew, you don't build a fire on board a ship. It was "liquid bread" then, and common for children to have a pint of ale at breakfast. Puritan children.

    The German Rheinheitsgebot law that says that you can only use barley, yeast, hops and water to brew beer was the first product purity law in the West. It has largely been found to be an illegal barrier to trade under EU administration and contributes to Bavaria's having the lowest compliance rating in the EU. Belgium is the disneyland of ale. They use bacteria that are death to most brewers, some living in the same wooden fermentation vessel since the middle ages. Many now use Oregon fruit. (So why aren't we making these high dollar brews like Kriek Lambic?)

    Though it's a moving target, PDX arguably has more brew pubs, per capita, than any city other than Dublin. Check one out tonight! The story of microbrewers in the NW running all the major industrial manufacturers out of the area is a consumer success story that could be emulated in so many other areas.

    And a personal opinion. The patchwork quilt of liquor laws? MADD could have a very practical benefit reducing alcohol related road deaths if they would promote aligning all those liquor laws. There is no better way to get a kid in the car driving for alcohol than for the law to be different "just across the line".

  • Bob Tiernan (unverified)
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    Scabbers:

    [My father] believed that having wine at the dinner table, in sherry glasses for kids, was a way of creating a healthy habit of drining for taste in moderation. No one ever got drunk, but alcohol was always available. I grew up without thinking that alcohol was "forbidden" or "evil" or "mysterious."

    Bob T:

    Yes, that's it exactly. America's stupid attitude toward alcohol (post-Prohibition, that is) is the opposite of what we should have in a free society that ties freedom to responsibility. Having some wine at dinner even when you're in grade school is better for future bahavior than telling a kid for 21 years that he "can't touch the stuff -- it's bad", and then suddenly on his 21st birthday it's, "Okay, now you can have all you want". By then he's already had quite a bit.

    Bob Tiernan

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    the social control worked on the other side that more comports with Maureen's account and yours: bosses using compliance with temperance as a tool to control workers. This was often tied to enforcement of pressures to appear pious.

    Ayup, and on the day that prohibition was repealed, a giant gummint agency found itself without a mission. Headscratching ensued over how to protect the jobs of the police, bureacrats, prison guards, and propagandists who had spent the last several years of their lives creating a constiuency for fighting Demon Rum.

    But, Help was on the way. Fiorello La Guardia had a surplus labor problem in NYC and the southwestern US was similarly overstocked with brown people. Fortuitously, both the NY black people and proto-bohemians, and the SW brown people used another unfamiliar drug, so a new weapon was chosen to control the masses and keep the gummint bureaucracies humming along.

    I was called into a company meeting circa 1994 and all hundred of us were told about the new and enlightened "Pee in a Jar" plan that would be used to deny worker's comp benefits, and disallow insurance claims in general. Of course a huge constituency rose again, and prison guard unions united with fearful Right Wingers, calculating insurance providers and shallow politicians to save an make some more money off of junk social science.

    Meet the new Meme, same as the old meme. Appearing pious has reached such heights of hypocricy that no Oregon poitician that I know is willing to speak on the record about all of this insanity.

    <hr/>

    Oh yeah, it's said that repetitive ingestion of any near food product can lead to familiarization and ultimately will even taste good. Since I was not acculturated in my youth to beer, caviar, and Pacific Rim Cuisine, upon reaching adulthood I refused to put myself through enough repeats of drinking sour grain products, eating slimy black sturgeon eggs, or smothering tuna fish with bueberries and mushrooms that taste like pine needles.

    Enjoy your beer, but give me a break.

  • ws (unverified)
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    Beer, wine, liquor, all can be great tasting stuff, but alcohol doesn't really need any flavor at all for the interest many people have in it. In just casual, throughout the day observation, to realize how many people want to be drinking alcohol simply for the purpose of being semi-functionally snockered, is a disturbing thing, for me at least.

    I enjoyed Robert Schoenberg and Chris Lowe's comments that detail parts of the evolution our society has come to today in its disposition toward alcohol in daily life. Alcohol abuse today is still bad, but there at least seems to more awareness of and conscientious effort to limit the negative effects of that danger than there was in decades past.

    It can be a fine thing to have a drink of beer, good wine, or some JD over snacks with friends. It's alarming though, how even in such a social setting, how disarmingly imperceptible the dividing line between having the drink for flavor enhancement, conviviality, and just plain getting drunk can be. I guess that's due in part to the sort of risque aspect that even intelligent, responsible drinking has today.

  • Zarathustra (unverified)
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    While we're itemizing the historic red tape, can we at least get the Feds out of the nonsense of regulating what can go on a label and making sure- seriously, big enforcement on this one- making sure that no one puts nutritional information on the label.

    Seriously, check out the tale of poor Bert Grant and his Madarin Orange Hefeweizen. He's had ATF thugs all over his place since he dared print nutritional info. on the label. Lagunitas IPA crossed out the word "Chronic" rather than remove it from it's label, where it is now overwritten with "Censored". The Belgian Coulotte ale can't be imported becasue the cartoon girl on the swing has her panties showing. But we can't afford more education budget.

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    I should add that my comments above actually fall into one of the traps of parts of the temperance movement -- projecting the issues of negative affects of alcohol abuse within families e.g. violence only onto working class men, when of course they were also issues in middle class and wealthy families too (at a time when "the middle class" was a 20%-ish minority and emphatically not a synonym for working class as it has largely become for many people today, because working class incomes were on average much lower proportionally). So from some quarters temperance was a vehicle for middle class assumptions of moral superiority and related paternalism.

    Likely Bob Tiernan will want to turn this observation into another claim about liberalism, but it's more complicated than that -- the middle class paternalism involved was based exactly in the kind of "personal responsibility" language that conservatives use to attack lower-income people and claim in effect that their social conditions are only of their own making. It also connected to conservative moralizing approaches to social welfare such that needy families with able-bodied men in them should be excluded, creating an incentive for men to leave or be excluded from households and families -- conservative "personal responsibility" ideology has a great deal to do with effects of welfare as it got constructed on undermining families.

  • Blandy Bland (unverified)
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    An appropriate day to point out the great folly in much of the War on Drugs, IMO. Let's start

    You can start by realizing that you have no say in the issue at all. Prohibition was only repealed because Henry Raskob, the DNC chairman, tried to torpedo his own candidate, FDR, by adding it to the platform to split Northern and Southern Democrats. Henry Ford was the industrialist who preached "without prohibition we can not have competitive American industry". He was supported by Wall Street, specifically Prescott Bush, and given a job by Dupont when he went back to private life.

    Those people tried to overthrow FDR and install a fascist government were behind Nixon and the current Bush family are the direct perpetrators. For 70 years every Republican administration has had either a Nixon or Bush on the ticket and has tried to create financial chaos to rationalize installing a totalitarian government during the panic.

    They have tried and on occasion succeeded in killing President's that didn't fit the agenda. As you celebrate the bone you were thrown to choke on, consider that they are planning the discrediting and torpedoing of everything the new administration tries, assuming they're not on board too, and the current President continues to sign away all of our rights with impunity.

  • Atlanta Bills (unverified)
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    ...a pint of warm Guiness stout!...

    ...I heard the story many years ago over a frosty mug,...

    If you are ever debating yellow fizzy beer vs. craftbrew, have the yellow fizzy enthusiast taste both warm. American beer is drunk cold so you can't taste it. Good beer tastes good. Crap beer tastes like shite. At any rate you can't taste the malts and like when it's too cold.

    We would also do our beer a better service by not indulging the common habit of calling it "warm beer". It's room temperature. If you live in Florida, that's warm beer, but where it's produced best room temp usually ain't warm.

    Finally, could the OLCC actually do some enforcement where it might help a bit? Do people in Portland speak some weird variant of English? Domestic means produced at home/nationally/locally, right? Last time I checked. Imported doesn't mean imported from across the street, does it? So what is with all these restaurants, every last one, using the word domestic to refer to yellow fizzy beer, but a beer brewed across the street, literally, on Albina, is "not-domestic". That's just a rip-off to get people to buy the domestic happy hour special. Can you name one place that doesn't perpetrate this fraud? And I'm supposed to trust what goes in the brew...

  • Jiang (unverified)
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    Bob and Bill, the attitude that says horrible things were happening to the women and children, so we had to engage in a disaster of a social policy which is a good example of what religion does for society, is precisely why you get the attitude you get from "secular bloggers". Hide your faces in shame that white Anglo Saxon society is one of the very few that has been so preditory against its own rather than celebrate your cunning intervention. It's like listening to Serbs talk about what's good and necessary for the Balkans. White devils all.

    The people that I just met in South Africa who are dieing of HIV/AIDS because Nelson Mendela was persuaded by American Christian evangelicals to promote abstinence over condoms aren't very appreciative either. You never have a clue, always have a plan and are always ready to proclaim how necessary the act was, regardless of disaster it causes. You saved their soul.

    No, you didn't. You only lost yours. You're the good American, the good Christians, eh? You'll destroy both, thank God! I need to send away for an absentee next round. I'm voting Palin; hasten the end! Screw Copenhagen, exactly one year and counting. Put us all the closer to a real solution to your pious values. Jeff's only inaccuracy was the oft-repeated saw that Jimmy Carter legalized homebrewing. Z boy got it right. Impressed, Pat, with the Fiorello story. Not many care about that; way too real and consequential for today.

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    Jiang,

    You are wrong about Mandela. He was at fault for not speaking out in any respect about HIV/AIDS while he actually was president, including condom use, but this was not because of U.S. evangelical influence. The reason was intense internal division within the ANC over whether HIV causes AIDS. The leading skeptic was Mandela's leading deputy president, and successor, Thabo Mbeki, who resigned as president earlier this year due to an internal ANC power struggle.

    As soon as Mandela left the presidency he spoke out on AIDS and called simultaneously for abstinence among young women and men, and for using "safe sex" practices explicitly including condoms. This has remained his consistent stance and put him more or less at odds with Mbeki and Mbeki's Minister of Health throughout Mbeki's presidency, and aligned him with the parts of the ANC that sought active HIV prevention and treatment, who gradually gained the upper hand over Mbeki.

    [split due to TypePad censorship]

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    [continued]

    Thabo Mbeki's destructive HIV causation-doubting or denying (he was a bit coy about coming right out in denial) was not in any way rooted in American Christian evangelicalism. Rather it comes from secular scientists like the biologist Peter Duesberg, mediated in part among others by a U.S. historian of the "Horn of Africa," Charles Geshekter, who is quite secular and critical of Western critiques and myths about African sexuality, which often have a missionary/religious background.

    If Mbeki is religious, he is quiet about it.

    Mbeki, somewhat tepidly has endorsed condom use as part of government policy, but has been criticized for not giving it strong strong personal backing. Pretty clearly though this reflected his secular HIV skepticism and not any religiously based sexual moralism.

  • Bob Tiernan (unverified)
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    Chris Lowe:

    Likely Bob Tiernan will want to turn this observation into another claim about liberalism, but it's more complicated than that...

    Bob T:

    I never mentioned liberalism in the first place (because I stick to an earlier and more realistic definition of the term).

    I didn't see much I disagreed with in what you just wrote. I did say that many groups or mindsets were pushing for Prohibition, including populists and progressives, but all we hear nowadays is that it was just a "right wing religious" movement.

    I'm more interested in the fact that we had many people in the 20s who were mature enough in their thinking to change their minds about Prohibition within a decade of it becoming national policy, and the fact that the establishment could also change in such a short time.

    Had the 18th Amendment and the legislation creating Prohibition come about in 1950 instead of 30 years earlier, we might still have it because of the law-enforcement-industrial-complex and demonization of even discussing repeal, like we have with harder drugs. In school in the 70s I was never given both sides of the drug issue -- it was supposed to be a given that the stuff should never be legal. But I doubt it was that one-sided in the teens and 20s.

    As for another person's comment on Henry Ford's support for Prohibition (in a message otherwise filled with conspiracy theory garbage), Ford was proved wrong by the fact that within 12 years of the repeal of Prohibition our people did their best to work themselves out of the depression and successfully fought both Japan and Germany. We did indeed have lots of industry going with millions of workers and soldiers despite the legal availability of alcohol.

    But was there anything I said that you agreed with, or disagreed with in particular, Chris?

    Bob Tiernan

  • Jiang (unverified)
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    Chris, maybe I got the exact mechanism a bit confused, or maybe that's the way perception is, but that sure is accepted on the ground in ZA. No one denies the role of "Africa Think" in perpetuating the problem, but all testify to the way the televangelicals exploit it. We are talking about a sub-type, as there are evengelicals that purely minister to the sick. They don't get much press or money.

    But I meant a blanket point, that this is a BIG, global problem, stemming with US evangelicals. I do assume that when the Society of Professional Journalists picks an article out of 1200 for their first place winner for the Delta Sigma Chi awaward for Excellence in Online Journalism that it's not totally bunkum. I refer to the April 12, 2007 piece, "Divine Intervention: U.S. AIDS Policy Abroad," which looked at 16 countries, most notable ZA.

  • David Lee Donnell (unverified)
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    As for another person's comment on Henry Ford's support for Prohibition (in a message otherwise filled with conspiracy theory garbage),

    Man, thanks for the heads up! When I read that I thought, "now that's the kind of real fact that would be panned by most as online consipiracy theory non-sense. These people must have it together". Thanks for the clarification!

    What is your all's problem? The poster referred to facts Raskob admits, and an incident that was on the front page of every newspaper and over which Congressional hearings were held! I guess the big conspiracy piece is either "Nixon wasn't a self made man" or the "Bush's are a regular political family"? I wonder why the power brokers think they can get away with anything. Or maybe the bit about Bushs causing financial chaos for greater martial powers. Have you looked at the state of the banks? Who the president is? The executive orders and homeland security orders signed in the last 6 months?

    Obviously, if it's not on Fox, it's a conspiracy theory.

  • rw (unverified)
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    Bland Person: please enumerate what rights the president-elect has signed away for us? As far as I know, he's not sat in the chair yet... are you sure those rights rapidly circling the drain are not the Bush Team's last, devilish ninety-day push to fuck the people one last time?

    Just askin'.

  • ws (unverified)
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    "...the Bush Team's last, devilish ninety-day push to fuck the people one last time?" rw

    Yeah, off topic, but according to a Dec 2nd article in the NYtimes, like the Bush administration's recent approval of a rule "...that will make it easier for coal companies to dump rock and dirt from mountaintop mining operations into nearby streams and valleys." Robert Pear/Felicity Barringer/ NYtimes

    Destroy, Destroy, Destroy... .

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    Jeff, I thought you liked Maureen. Doris Kearns Goodwin is an overpaid plagiarist and liar (and there's nothing presidential about either her or Michael Beschloss either).

    Dunno that I'd go that far, but I understand your point. Mine was more that Maureen is now the go-to historian on any issue related to brewing.

    Okay, now to the substantive comments. Chris writes:

    It doesn't, for instance, deal with ways in which alcohol, largely booze, was used as a tool of social control of working people by the bosses & wealthy.

    Err, so what? That wasn't her point nor mine. My point (you can take up Maureen's with her) is that Prohibition was terrible public policy. That doesn't mean some (and only some) of the motivation for Prohibition wasn't legitimate. This wasn't a dissertation on the issue of alcohol in society--sometimes when you have 800 words to deal with an issue, you deal with only parts.

    It also is partly an effect of the real dysfunctions that alcohol creates in people's lives. Denying the reality of problems and labeling anyone who raises them a moralistic crank isn't going to make a less dysfunctional drinking culture either.

    Chris, I didn't deny anything. This is a post about prohibition, not the damage done by alcohol in people's lives. I don't mean to diminish your fervor, but I can only be held responsible for arguments I made, not those i didn't make. (As a researcher in child welfare, I'm well aware of the effect of addiction.)

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    Robert Schoenberg, thanks for the longer discussion of the issue. I didn't get into the details of the temperence movement--of which you describe a fair amount. Your linkage of temperence to suffrage is important, and I thank you for making it. However, the move to prohibition involved more of the action of "do-gooders" you discount. The solution of banning all alcohol to address the social ill of "saloon" culture was only possible by the support of extremists. (Alcohol wasn't only consumed in the disastrous saloons the temperence movement demonized, either, your comment about hipsters notwithstanding.)

    It also destroyed the brewing industry. Perhaps this is of little consequence to the people who imagined the ends justified the means (though of course they didn't--Prohibition as public policy was one of the most abject failures in American history). This destroyed hundreds of family businesses and wiped out all but a couple of indigenous beer styles.

    Again, my post was about the "solution" (Prohibition), not the problem. I grant that it was real and that there was a strong element of progressivism in the movement. But prohibition was a catastrophe.

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    Bill R,

    So many of the secularist bloggers, who are so hostile towards Christianity, and so dismissive of the role of the church and the Christian ethos of social justice, particularly among the traditional mainstream Protestant churches, many of whom are today supportive of gay rights as well.

    I don't know who you're talking about, but it's not me. I'm neither secular nor a secularist. Project some?

    I assent to the correction on the Carter legal arcana. But I still give him props.

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    Jeff,

    There was a tone, I felt, in your original post and in what you quote favorably from Maureen that not only said prohibition was a terrible public policy, with which I agree, but that in effect it was all the fault of narrow religiously moralistic bluenoses. Maybe I exaggerated that element and if so, apologies.

    But still it matters to me, because if we got terrible public policy out of a congeries of differing good intentions (at least as self-understood) including progressive motives that we might still identify as progressive today, along with others that seem less so, there seem to be possible lessons to learn from that, counsels of humility to be drawn. I doubt we disagree much about that and I really wasn't intending to say you ought to have made that point in your 800 words when you had your own points to make -- but I did want to add something to round out the discussion further. Again, I may not have quite achieved that aim if I didn't do it in the best way.

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    Jiang, I don't disagree with about the baneful effects of abstinence only policies promoted by both many (not all) Protestant Evangelicals & Pentecostals and the Roman Catholic Church with respect to HIV/AIDS in Africa (and elsewhere). I'm an active Africa policy advocate with a Ph.D. in African History who has lived in southern Africa, studied South and southern African history deeply, worked specifically on Swaziland, often accounted the country with highest HIV prevalence in the world, and now am working on a Master's in Public Health partly with an eye eventually to doing work relating to African health crises.

    But from that vantage point, I believe that the bad influences of religious opposition to condoms work primarily through the U.S. government and its policy prescriptions (carrying disproportionate weight in IMF and World Bank), its choices of African NGOs to support or not, and its resulting in the fragmentation of the presidential intiative on HIV/AIDS, TB and Malaria from the efforts coordinated by the U.N. in which the rest of the world participates.

    Generally speaking, African leadership faults have had to do with trying to wish the issue away, and at a certain stage were influenced by cultural homophobia & to a degree maybe still are, but I see very little evidence of direct evangelical or Catholic influence on African government policies with respect to condoms. So blame the missionaries and the misplaced religiously motivated policies, but don't lay that off on African leaders.

    In particular, you were retailing a myth about Nelson Mandela that needed correcting.

    There are other issues at a more popular level to do with condoms for many African men, but they aren't about religion so much as patriarchy. I recall an internet exchange about 10 years ago with a highly educated African man studying in the U.S. who said "using a condom is like taking a shower in a raincoat." That kind of attitude exists, & should not be exaggerated or denied.

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    Bob T., I suspect we will have to agree to disagree, but IMO even "managed economy" liberals still are fundamentally liberals in most classic political economy terms -- believe primarily in using market mechanisms (disagree with economic liberal & libertarian conservatives about degree & kinds of appropriate regulation), believe in rule of law & the role of voluntary agreements and contracts in organizing a great deal of social life, including some kind of social contract theory of government and its legitimacy, don't believe in hierarchies of differential privilege ascribed by birth or kinship, believe in equality before the law, oppose slavery and understand that contracts of self-enslavement ultimately are incompatible free labor based liberal capitalism etc.

    Of course part of our problem is that for whatever reason U.S. political language doesn't allow us to talk about social democracy easily, and persistent red-baiting by conservatives that seeks to confuse government regulation or tax-policy choices whose distributional effects they don't like as "socialism" (growing rapidly this year) and less frequently to equate further socialism with Marxism or communism. If you want to be able to make sensible distinctions within the spectrum of liberal capitalism and its boundaries and gray areas on the left (social democracy, mixed economies) and on the right (paternalistic toryism from Edmund Burke to Victorian aristocrats proposing wage and hour and child labor restriction laws to at least in self-conceit George F. Will) and the perplexities of religious authoritarianism combined with "free market" ideology, you need to have all the terms. But it is much more convenient for right-wing political propagandists of all stripes to lump together "the left" and then say "you leftists (progressives/liberals/socialists) are xyz" or "are hypocritical because you say xyz but do bde" based on projecting a (usually distorted) image of one part of that spectrum on the whole. Of course, not all "conservatives" or libertarians do this nor in the same way nor to the same extent if they do, as they/you have their/your own corresponding spectrum.

    You don't indulge in that nearly as much as some, so I was unfair in reacting as if you do, though I think sometimes you succumb to the temptation. And I grant you there are parallels at various points along the left spectrum that may not be exact but raise similar problems.

    <hr/>

    My point, which may not in fact be an argument with you, was simply that paternalistic efforts at social control in the "progressive" era cannot be laid solely at the feet of people who were the ideological and policy ancestors of today's "liberals" in conventional uses of that term today. In fact the arguments relating to such efforts suffused 19th c. voluntary charity & social work and continue to influence conservative perspectives on the same, and invoke doctrines of personal responsibility and moral hazard in doing so.

    You were pointing out, correctly, that such paternalism was found in various lefter parts of the political spectrum at the time -- the absence of acknowledgement that it also was in conservative and "classical liberal" politics of the time, and present-day "conservative" constructions of personal responsibility, led me to infer that you might wish to argue that it came only from the left. But that was an inference, not something you actually said. So maybe you'll accept that too, in which case we might have something like a meeting of the minds.

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    Chris, I do love when comment threads take off and people add a bunch of information and context to flesh out the original post. It's actually the best thing about the site, in my view. (At least, when it works out.) Some of the comments here are incredibly insightful, and I don't want to appear overly sensitive to criticism. I think your points and some of the others do round out a fascinating, complex, and formative period of American history.

  • rw (unverified)
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    Chris - you are fulfilling my own personal dream. I learned some years ago that without a Masters or a nursing degree, there was no way I was going to be able to get out to Africa to work AIDS, cholera, Hepatitus, unless I was willing to batter people's ravaged hearts with a bible on my off-hours. I checked. Good for you to keep your eye on the dream and GET THERE. It's not over with yet. Not by a long shot. And the picture is now getting more-complicated by the economic shitstorm we are in.

    Good for you.

  • Bob Tiernan (unverified)
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    David Lee Donnell:

    What is your all's problem? The poster referred to facts Raskob admits, and an incident that was on the front page of every newspaper and over which...

    Bob T:

    I've just re-read Bland's post and found at least 95% of it to be crap.

    Bob Tiernan

  • Zarathustra (unverified)
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    I've just re-read Bland's post and found at least 95% of it to be crap.

    Bob Tiernan

    What a valuable service! Maybe Kari can get typepad to shoot posts over to your inbox so that you can mark up the crap. Funny you re-read the post. I went to the CR, a suggested, and found 95% of it to be true! A great example of why you're needed.

  • Bob Tiernan (unverified)
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    Chris Lowe:

    Bob T., I suspect we will have to agree to disagree, but IMO even "managed economy" liberals still are fundamentally liberals in most classic political economy terms -- believe primarily in using market mechanisms (disagree with economic liberal & libertarian conservatives about degree & kinds of appropriate regulation)...

    ....and persistent red-baiting by conservatives that seeks to confuse government regulation or tax-policy choices whose distributional effects they don't like as "socialism"...

    Bob T:

    When it comes to regulations, I always make a distinction between the kind that has to do with safety, etc (making sure a building won't collapse because someone slams a door; sending workers into a fume-filled room with protective masks, etc) and those that supposedly "manage" the business decisions regarding finances, sales, etc in order to allegedly prevent anything from cut-throat competition to obtaining a monopoly (?) to whatever.

    It's the latter type I have a real problem with because they allow the government (people like the current Illinois governor, and out-going senators like the one from Alaska) to pick winners and loser and that means it's thrown into the political process because of the power game. De-regulation is a word thrown around without distinguishing between the two, so that people think of flimsy buildings, looking the otherway at corner-cutting safety etc, and say No when it's the other kind of regulations in mind.

    For example, any time the issue of the government-created and protected taxi-cab cartel of Portland is discussed, in terms of dereg, all we hear are scare stories about passengers who'll be raped, tires falling off when turning corners, drivers charging $100 for three-block rides, and so on. Sorry, but I'm talking about the regs that prevent people from entering that market--regulations that are absurd such as ban on any cab company (or one-man cab company of we had them) operating in just one area of the city (such a Kenton-St. Johns). Interesting that when I was reading about this quite a bit in the late 80s-early 90s there were cities around the country preventing some African immigrants from starting a cab company (in Denver, for example) but who were prevented from doing so by decades-old regulations (they had to "prove" that a new company was needed -- how do you do that?), and in Portland there was the group of Ethiopian immigrants who wished to enter the market (Smart Cab now), and that led to the city council allowing two more companies (one an existing one operating out of Milwaukee). I sent my letter to the city council -- did you? What's worse, when a state law was being discussed in Salem regarding entry into the market, I was one of 13 people who testified in favor of it and we were all regular private citizens with no plans to do anything more than be a passenger once in a while, while the 14 or so opponents were all bureaucrats and politicians, and one existing cab driver (sadly, one of the Ethiopians who suddenly wanted to deny to others what he sought for himself). Where were you guys, eh? So much for helping the little guy and fighting cartels.

    Bob Tiernan

  • Dil Mirch (unverified)
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    Great post topic, Jeff. I wish the comments did it justice!

    I think BB was trying to bring up the obvious, or at least what would have been part of a decent discussion, imo, namely why prohibition was repealed. How can you have 5 days of discussion about why it happened and wave off as conspiracy theory any discussion of how it ended? The first response was right on. Let's extend it to the WOD. But that wouldn't be very easy, would it? So how was the repeal of prohibition such a freebie?

    There's something very, very disturbing about watching a catfight over regulations when the protagonists don't seem to know or care what they did to produce the positive result they are celebrating!

    Ahhh, so frustrating if this is progressive. I think I'll take Elliot Ness' good example to a reporter that ran up to him with the news that prohibition had been repealed and "have a drink".

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    I don't know, I kind of like Oregon's drinking culture via the OLCC as opposed to, say, the drinking culture of California where hard liquor is sold in every corner shop or places where it's legal to get a Hurricane in a "to-go" container.

  • Daniel Spiro (unverified)
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    It's not progressive to take God out of policy! What's wrong with "pious" motives? I'm not talking about religion, but spirituality. Would you trust a man to build a bridge that didn't believe in gravity? Why accept policy from people that don't believe in God? There structures will be no more sound.

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