Race
The One True bIX
With unsubstantiated accusations of racial insensitivity and/or hostility being tossed around in the comments here again, I thought maybe we should just overtly discuss race.
I offer no guidelines for anyone to use in their own perspectives on the issue. For my part, I'll tell a story I tell on the rare occassion -- not to make any particular point about race, but to communicate a single moment in time that in one way or the other, when taken into the context of whatever anyone else has to say on the matter, brings another element into the discussion
Late in 1995, I moved from the East Coast to the city of San Francisco. Within two weeks, I discovered a friend of mine also from the East Coast had also just moved there, and had taken a flat in which there was an extra room. I moved in.
That flat was on Hayes Street, maybe about a quarter block west of Buchanan. None of us had any real itneraction with our neighbors, except for our thugly downstairs neighbor who thought I was his humanoid ATM machine and was about three times my size. But he's not who this story is about, although yes, he did happen to be black (I don't say that to explain why he thought I was his ATM machine -- he thought I was his ATM machine because he was an a**hole and, being three times my size, he could get away with thinking that).
A mere couple of months into living in this flat in SF, I hopped out one evening to go to the corner store at Buchanan. It's irrelevant, but I believe that for some reason I was going to get a loaf of bread and a jar of pickles.
Coming out of the store, I took a single step off the curb and onto the pavement of Buchanan and something knocked me to the ground.
The rest is mildly disjointed. I was flat out on the street, stomach down, face turned to one side, while three or four people beat on me. My sense of time retreated into some hidden nook or cranny of my mind, and each single moment existed entirely on its own, unconnected from the one before it, or the one that would come after.
There is only this moment. There is only this moment. There is only this punch. There is only this kick. There is only this moment.
So I don't know how much time had elapsed before I heard a familiar voice start yelling, "Hey, that's my neighbor!" and other more aggresive things until this punch, this kick, this moment, stopped and began to reassemble itself into the proper flow of moments, and a flow in which there was no more attack.
My thugly downstairs neighbor (who, I will mention now rather than later, shortly thereafter returned to using me as his personal ATM), got me off the street and back into the corner store. I used their phone to try to call my apartment, but the line was busy. I caught small glimpses of my bruisy and puffed face in the store's front door. Eventually, my thugly downstairs neighbor walked me back to our building.
I walked up the front stoop, unlocked the door, went inside, and promptly threw my jar of pickles (which somehow, I still managed to have) the full length of the front hallway, through the living room where my roommates were sitting, and it crashed into the kitchen.
Anyway, after the requisite explanations for what had just happened, and the visit from a doctor friend of ours to make sure I was not injured in a way that required going to a hospital, the next day was the start of what makes this story relevant.
I knew only three things about my attackers, who I never saw save for their punching hands and their kicking feet: They were young and male (this I knew from their voices), and they were black (this I knew from their fists).
You might sense where this was going.
Not being housebound, I of course like any normal person had reasons to be out and about. Every day, beginning right after my assault, whether leaving my apartment or returning to it, I kept to the opposite side of the street from every single young black man that I saw.
Without fail. Every day. Every trip in or out.
For a month.
At the end of that month, a self-conversation erupted, unbidden. On the one hand, I felt I was completely justified. I knew, as a certainty, that I had been attacked by three or four young black men, less than half a block from my own God damned front door. Why should I feel guilty for being afraid of any young black man I saw on my street? Any one of them very well could have been one of my attackers. On a very primal level, that fear -- and I still believe this -- was understandable.
But (and yes there's a but), there was something else. While I believed the fear was undertandable, I also realized that I beleived it was entirely unfair. Both to the young black men on my street, most of whom of course did not attack me, and to myself as well, who really did not want to be that kind of person, and didn't believe, in fact, that he was.
What was I supposed to do? Be afraid of every young black man who might be on my street for the rest of the time I lived in San Francisco?
So I stopped. Period. A month almost to the day after the attack, I simply stopped warily peering at every young black man on my street out of the corner of my eye.
Was how I felt and behaved for that month understandable? Yes, it was.
Was it a way to live a life that either I or any of the young black men on my street deserved? No, it wasn't.
So that's that. I leave it to everyone else to decide for themselves what the story does or does not mean in the greater context of racial insensitivity and/or hostility.
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Feb 12, '05
I’m a “white” looking gay male, who’s been lurking around and enjoying the postings here at Blue Oregon for the past couple of months. I say that I’m “white” looking, because based on my appearance people usually assume that I’ve got the typical, middle-European genotype appearance. The truth is a little more complicated than that, but it’s too much to go into here. The point I’d like to make is, while generalizations about cultural, ethnic or religious groups are hard to avoid, I learned a long time ago you must treat people as individuals in your daily life. Stereotypes don’t last very long in the real world. I’ve found the quality of the discourse here on Blue Oregon excellent. Most of the people who contribute and comment here seem to be concerned with the ideas presented, not the race or gender of the person doing the commenting. Truthfully, (until I saw Kari’s breakdown by gender and non-white status in the “growing pains” thread) I assumed that Kari was female, and that Mac Diva was a drag name. Nothing wrong with being either one. Some of my closest friends are women, and some of the smartest, most capable people I’ve known have been drag queens (white, black, brown, and anywhere in between). So much for stereotypes. Keep up the good work, Kari. I really appreciate the forum you’ve provided here. (Oh, and by the way, Mac Diva, I and my partner of nine years got married March 12th of last year. Not “married”. Married. He’s my husband. Get over it.)
6:56 a.m.
Feb 12, '05
b!X: Thank you for what I know must have been a difficult process--sharing your story about your attack and confronting racial stereotypes. As a white woman, I avoid talking about race most of the time, since I've no personal experience of racial prejudice.
And yet...I do know that racial prejudice is real, and have experience of what racial prejudice can do to someone you love. I am married to a wonderful man who is Egyptian by birth. He came here at two, and for the first few years of his life, considered himself no different than the kids around him. Until, growing up in a small Southern Oregon town, his classmates started to call him "nigger." One day he was told by a classmate that it was now OK for him to come over and play, as the classmate's dad had decided my husband "was not actually black."
These experiences continued into adulthood, culminating most recently with the two of us being unable to get service in an Idaho diner because the wait staff (I can only assume) didn't want to serve anyone of color. (All the other tables got service, we just kept asking for service and none would come. We finally left).
I offer this story only as a reminder that even those of us who are white can have an experience of race discrimination, even if it's not direct. I share my husband's pain, and we are both working to try and be fully prepared for what our kids might face in the future.
Feb 12, '05
Having lived in this country through five decades now, I think Bullworth may have had the only long-term workable solution to racism.
Feb 12, '05
Leslie – In your post, you said: “As a white woman, I avoid talking about race most of the time, since I've no personal experience of racial prejudice.” In my experience, racial prejudice is a disservice many people do to others, not just something white people impose on people of color. Stereotyping and bigotry based on perceived differences between two people hurt us all. This knife cuts both ways. I said in my earlier post that most people assume I’m white based on my appearance. There have been exceptions. I have some Native American ancestry, I’m olive skinned and have dark hair. As a result there have been occasions where people have assumed I was Mexican based on my appearance. During Desert Storm, some people assumed I was a middle-eastern exchange student, because of my appearance and because my diction and manner with strangers tends to be formal. These assumptions on the part of strangers made a noticeable difference in the way they interacted with me (and not a positive difference). You close with: “I offer this story only as a reminder that even those of us who are white can have an experience of race discrimination, even if it's not direct. I share my husband's pain, and we are both working to try and be fully prepared for what our kids might face in the future.” Thank you for sharing your experiences. Over the years, I have had (and still have) friends that run the spectrum of ethnic backgrounds, including relationships that are colloquially termed “mixed marriages”. For the sake of their kids, and yours, we must set aside our preconceptions and foster a culture of respect for the individual. I’ll continue to do my best.
Tom C. – I hope your allusion to Bullworth is a tongue-in-cheek reference to the idea of a racially homogenous culture. As for myself, I don’t want to give up the wonderful variety of experiences I’ve had through interacting with people from different cultural backgrounds.
Feb 12, '05
It was never a moment of stopping for me. I never started.
I grew up in student housing down in Eugene. Westmoreland student housing to be exact. it was something like 45% foreign students. Mostly from Mideast and African nations. About as good an abject lesson you will get in "racial diversity" in mid-1970's Oregon. Israeli, Kenyan, Australian, French, Thai, Morrocan, Saudi, Viet immigrants, Canadian, Haitian, Chinese.
I grew up bathed in the scents of foreign cooking, and learning to communicate non-verbally with kids who couldn't speak English. The faces of my friends were multi-hued, and I still see them in my dreams (being UO students, most of the parents returned to their home nations after their schooling was over, taking my friends away).
My first girlfriend was Chinese, and we ate behind the restaurant her uncle owned. He didn't like me cuz of my skin color, but I didn't care. She was stunning, and I had le heartbeat d' amore.
I have had many partners of various ethnicities over the years, and not once have I given any consideration to race (or gender for that matter). If someone really thinks I am racist, I cannot dissabuse them of that notion. I can only let my history speak for me.
Incidentally, the bashers I have described in prior posts were Anglo. Don't know what religion or nationality, but they were all white. To me when I think of criminals, the face in my mind isn't black or hispanic: its white.
On a related note: In discussions with my Beaverton co-workers, race comes up, mostly because they are afraid to go to Popeyes on MLK, and are worried for their personal safety on that street and in that neighborhood. I still have trouble conceptionalizing that fear, mostly because they can't clearly communicate just why they are afraid.
I find it pleasing that when confronted with a movie about apartied on Disney, I actually had to stop the movie and explain the whole concept to my 7 year old daughter. she had no frame of reference to grasp that one group of people were treated differently based upon the color of their skin. Repeated wide open mouth, and pure shock in her eyes. And anger when I explained that a similar system was in place here for decades, and there is still some in place here.
5:55 p.m.
Feb 12, '05
This one's simple and usually ignored. We are not that far away from our hunter gatherer ancestors. Virtually all animals have a fight or flight response hardwired into the most primitive parts of their brain.
That part of our brain tells us that there are increasing levels of risk as we move outward from self, through immediate family, extended family, to tribe, and ethnic grouping.
Most of the humans in the world still make decisions based on these instinctive calculations which can be boiled down to "Tribe good. Other bad."
If you see me coming out of a bar at 1:30 am dressed in my biker gear, you will immediately think of your safety and the safety of those who are with you. I personally do not suppress this instinctive behavior on every occasion, because it is useful to my survival at times.
Liberal ideology is not a survival sytem. It is part of our better nature, based on empathy, and requires constant care and feeding.
It is much easier to dismiss the "other" as dangerous than it is to include them in "tribe.
Feb 12, '05
1:30 am? Wassup with that? Bikers always go home too early. Leave it to the scooter trash to close up the bars, and then its weeeeeeEEEEeeeeee all the way home. :-)
Feb 12, '05
David,
Nothing tongue in cheek about it. As long as race is so easily exploited politically, homogenity may be the only cure. Racism crops up whenever economic turmoil makes a minority or non-native group handy scapegoats. Of course in America and Australia, the true natives are scapegoated as well.
Sure, diversity is wonderful, but racism is not. Of course, I would never support forced breeding to reach Bullworth's goal.
Feb 12, '05
Tom – I think I understand where you’re coming from, with the notion of scapegoats. I’ve noticed that many (or most) people have a need to look down on some other group. Feeling superior to some identifiable group seems to make people feel better about their own circumstances.
This doesn’t leave much hope for a solution, as bigotry and racism are based on subjective stereotypes, not on the individual person. I can’t imagine a world where you couldn’t divide people with arbitrary distinctions. Gender, height, age – even if we take those characteristics we identify as “race” out of the equation, there will always be discernable differences. Maybe I’m missing your point, after all. You say “Racism crops up whenever economic turmoil makes a minority or non-native group handy scapegoats.” Is it your proposition that we can’t avoid racism, until we can eliminate poverty? I expect that would make things better, but some of the most bigoted people I’ve met were well off financially. Regardless, thanks for the food for thought.
Feb 13, '05
Eliminating poverty would be an ideal answer. Educating people so they are not subject to racialist propaganda would work as well. I don't see either of those happening in this century. Eliminating race is an alternative.
The fact that it is as likely as any other way to deal with the problem underscores just how unsuccessful we have been in dealing with racism. So, while the idea is somewhat tongue in cheek, I am not optimistic of some other approach working.
Feb 13, '05
I grew up in a racist family. They're good people, but they were judgmental of others based on appearance. It was still quite common in the 1960s, and I absorbed more of it than I realized. I remember not liking the Jackson 5 because they were black. It's a shameful memory.
When I was 18 I had the opportunity to spend a year teaching English and music in Zimbabwe. The experience changed me forever. Because I like a good adventure, I tried to blend in with the local culture. I learned how to cook their food, carry things on my head, etc. I went barefoot all the time. I learned some of their language. All my friends were Africans. And I learned that they were no different from anyone else. I even had a romantic fling with a Rwandan. I'll never forget when I realized that they didn't all look alike. I know that sounds amazingly ignorant, but that's just the way it was.
What really finally broke through my thick skull was when I went shoe shopping in town one day. Bear in mind this was just one year after Zimbabwe had won its independance, so all the institutionalized racism still existed. I bought a pair of shoes and the clerk boxed and bagged them up nicely for me. As I left, I watched as the woman behind me - an African woman - endured an entirely different treatment. Her shoes were unceremoniously dumped onto the counter and her change was practically thrown at her. When I went out and got on a bus I realized that while I was allowed to hand my fare directy to the driver, the black Africans had to set it on the dashboard. They weren't allowed to touch whites.
I was horrified the whole way back to my home. I started to see that this class division was the elephant in the living room, and wondered how I hadn't noticed it before. I realized that the reason everyone was so nice to me was because that's the way they were supposed to treat whites, not because I was "one of them." I began to cringe when I would look in the mirror and see a white face staring back at me.
I'm happy to say that the change in me was real. In fact, at one point during my stay some rebels came through the area on a killing rampage against whites. One African woman from whom I bought a number of beautiful baskets told me that for miles around the Africans knew I was one of them and they wouldn't let anything happen to me.
I have determined make sure my children don't grow up with the same prejudices I had as a child - not by pointing it out all the time, but rather by not pointing race out and just letting them grow up seeing people as people. And I am so grateful to live in Woodburn, where my children have grown up blind to color. Their friends are almost all Mexicans. While I, having grown up in the 1960s, notice that, my children do not. That gives me hope for our future.
Feb 14, '05
i grew up in Southern Oregon -- in a fairly racist burg...the first time i ever saw a black person, outside of the tele, was when i was around 12 or 13. around then, a kid named Jimmy and his family moved to our town (god knows why) and, of course, they were black.
Jimmy was one of my best friends for awhile -- until mid-high school, when i became a bit too geeky and he became too much of a jock (stereotypical, but true). he was a great guy though and we had some good times before that. unlike most of my peers and family, i was definately not into being a close-minded racist.
when i moved to Portland, i was a complete rube and unaccustomed to many of the subtler forms of deception...i got ripped-off quite a few times by (poor) black guys in various situations and i found myself slipping into a very prejudiced stance.
like b!X, i just had to stop it in its tracks. i realized that people are people and, being a rube, i was being taken advantage of by the seedier element because of my own naivety and coupled with their own sickly predations.
in reality, i've been jerked-around by more white folks than i have anyone else so it really doesn't make any sense to be a ridiculous bigot...i've found that being a misanthrope works better.
1:17 p.m.
Feb 15, '05
There's a whole lotta "people are people" and let's be "colorblind" themes going on in this thread. These are nice notions and respectable in principle but I would argue that race does matter and that ought to be recognized rather than obfuscated.
And for the sake of credibility, here's my racial background: Mom is Chinese-Filipino and Dad is French-German though I refer to him as white because it's easier. Grandma is Filipino, devout Catholic, and hates black people. Grandpa was Chinese, devout drunk, and hated Filipinos (along with most other Asians who weren't Chinese). I'm not sure how the French-German thing played out on Dad's side, but they've harbored their fair share of historical animosity.
People often think I'm something, but they're not sure what. I grew up with my Asian counsins calling me a "white-girl" (as a derogatory term) because my hair wasn't black or straight, and the white kids in the neighborhood calling me whatever slur they'd picked up because they knew I looked funny but they didn't know why.
My first overt experience with the wider world of racism came when a store clerk, a sweet blond boy, certainly a student at the University of Michigan, came and asked me and my sister why our mother didn't marry one of her own kind. I was 6. I've seen various other assumptions and a**holes play out personal and institutional racism since then, with a trend towards more subtle and institutional racism instead of overt personal racism, but the effect remains the same.
The very fact that people think I'm something [else] and continue to ask me "what I am" makes it very clear that in their view, I have already been defined as the other. I don't think they necessarily mean anything derogatory by it, and I don't at all mind being something other, but I do feel it's important for me and for them to recognize that framework.
And here's why. I am not, in fact, white, and I don't want to be white. Nor do I want to be homogenous. I would rather not give up my "otherness" and I would rather not pretend that my culture or family or history is the same as yours (whoever and whatever color you may be) - it's not. And my family and culture and history and experiences as an other are important to me, they give me values and grounding and frames of reference, and they have been a primary influence on my personality and worldview. I think that we can recognize that, and ascribe some value to it, without stifling it under a veneer of colorblindness.
There are stereotypes (and they wouldn't be stereotypes if there wasn't at least a kernel of truth in them). Some black people are gangsters; some are good at basketball. Some asians are good at math; some are good at street racing. But it's easier to address those stereotypes and differentiate those that break the stereotypes if we recognize that stereotypes exist and we recognize the obstacles to overcoming predetermined expectations. And we can bust our own predetermined expectations if we stop trying so hard to be colorblind and instead put some value on diversity. Instead of acting like different colors and cultures don't matter, we should take the opportunity to learn something from a different color or culture, compare and contrast, imitate what we like and discourage what we don't like: that's how people progress.
Feb 15, '05
Anne: this may come off sounding a little mean, but what would you say if I told you that I didn't care what your national origin is? That your ethnic heritage means zero in terms of how I would treat you as a person that I encounter on the street, cafe, or do business with? That I I wouldn't dream of asking someone to be more "scottish", or more "philipino" or more "kenyan" any more than I would ask someone to be more "white."
"And we can bust our own predetermined expectations if we stop trying so hard to be colorblind and instead put some value on diversity."
Does that come out like I am devalueing your ethnic heritage? It isn't meant to be that way, but I am at a loss regarding how to honor your diversity when passing you on the street or sharing a table at the local cafe.
Every human being has an inherent dignity and (hopefully) a universal sense of honor and pride. That should be what we choose to acknowledge, not the fact you or I are ethnically mixed, or somehow different from the homogonized anglo cultural wasteland.
and one last thing: we are indeed more alike than we are different. We both have decided to stick it out here in the USA because we believe in the idea of a free nation. We both participate in this board because we want to make our party stronger.On a more individual level:We both bleed when cut. We both have live births (well...not me, but my wife does), and we both want to make a better world for future generations. I would hazard to say that we are far more alike than some people would like to admit. Thankfully, neither you nor I are "some people."
9:11 p.m.
Feb 15, '05
I still think it's hard to improve upon MLK's "judging people by the content of their character..."
For most people who advocate it, that's what "colorblindness" means. It doesn't mean a person's ethnicity or culture or the color of their skin should be consdered an unimportant part of them. It means that you don't value them as human beings based on their ethnicity or culture or the color of their skin.
You don't have to pretend that stereotypes don't exist to value every person's individual experience irrespective of whether or not it fits some stereotype.
It hardly qualifies as valuing diversity when you assume that every Asian is like every other Asian, every African American has experienced life in the same way or every white person's culture is the same as every other white person's culture.
Feb 16, '05
I, for one, am very curious about people's cultures and beliefs and respect them. That's what I enjoy most when I travel. Whether to a foreign country or even across the U.S., I have found that people have different ways of interacting, different core beliefs, and many other fascinating differences. I travel often, and every time I make an effort to get to know something about local culture. That, Anne, is not what we are talking about here.
What we are talking about here is racism - disliking someone for no other reason than their race. In that sense, we should strive to be colorblind. That doesn't mean we don't honor diversity. It means that we see humans of all races first as humans, and that race isn't the first thing we notice or an overriding factor in our relationships with other people. It means that race doesn't impact hiring decisions or friendship decisions, for example.
<h2>It's a tall order and has never really been accomplished in all of human history. Tribalism, clans, etc. are part of what we are as a species. Even religion separates people into "them" and "us." But in a small world, we have to learn to focus on the things that we have in common as humans and develop a sense of compassion for all people if we're going to make it. That's how I see it, anyway!</h2>